{"id":47,"date":"2017-07-27T12:18:04","date_gmt":"2017-07-27T11:18:04","guid":{"rendered":"https:\/\/www.societateamuzicala.ro\/sorinantohi\/?p=47"},"modified":"2018-02-13T10:15:10","modified_gmt":"2018-02-13T10:15:10","slug":"romania-noastra-conversatii-berlineze","status":"publish","type":"post","link":"https:\/\/www.societateamuzicala.ro\/sorinantohi\/romania-noastra-conversatii-berlineze\/","title":{"rendered":"Romania noastra. Conversatii berlineze"},"content":{"rendered":"

Colectia<\/strong>:\u00a0Societate & Publicistica 9<\/p>\n

Autor:<\/strong> Sorin Antohi<\/p>\n

Titlu:<\/strong>\u00a0Romania noastra. Conversatii berlineze<\/p>\n

Editura:<\/strong> Institutul European<\/p>\n

Localitatea:<\/strong> Iasi<\/p>\n

Anul:<\/strong> 2009<\/p>\n

Editia<\/strong>:\u00a0a II-a<\/p>\n

Pagini:<\/strong> 174 p.<\/p>\n

ISBN<\/strong> 978-973-611-640-7<\/p>\n

Descarca aici!<\/a><\/strong><\/span><\/h4>\n

Cuv\u00e2nt \u00eenainte<\/strong><\/h3>\n

\u00cenainte de 1989, Virgil Nemoianu era pentru mine o figur\u0103 aproape legendar\u0103: unul dintre relativ numero\u015fii speciali\u015fti \u00een studiile lingvstice \u015fi literare forma\u0163i dup\u0103 r\u0103zboi, pleca\u0163i din Rom\u00e2nia \u015fi ajun\u015fi \u00een elita academic\u0103 interna\u0163ional\u0103.<\/p>\n

Spun bine \u201erelativ numero\u015fii\u201d, fiindc\u0103 nici \u201etransfugii\u201d aceleia\u015fi genera\u0163ii din \u015ftiin\u0163ele exacte afirma\u0163i interna\u0163ional nu au fost mult mai mul\u0163i, poate cu excep\u0163ia matematicienilor (revista Libertas mathematica, scoas\u0103 \u00een SUA de unul dintre ei, Constantin Corduneanu, lista \u00een anii optzeci un impresionant contingent), iar compara\u0163ia cu alte \u015ftiin\u0163e umaniste nu se prea poate face. A\u015fadar, avem bune indicii c\u0103 \u201eresursele umane\u201d \u015fi filierele formative institu\u0163ionale din \u015ftiin\u0163ele limbii \u015fi literaturii se ref\u0103cuser\u0103 cumva pe la 1965, ceea ce nu era cazul cu situa\u0163ia din istorie, filozofie (unde filierele informale aveau s\u0103 r\u0103m\u00e2n\u0103 indispensabile pe toat\u0103 durata regimului comunist \u2013 \u201e\u015ecoala de la P\u0103ltini\u015f\u201d e cel mai prestigios exemplu), sociologie (reap\u0103rut\u0103 doar pentru a fi din nou izgonit\u0103 din universit\u0103\u0163i), economie (cu unele reu\u015fite \u00een istoria economic\u0103), drept (except\u00e2nd unele studii de istoria dreptului). Repet o eviden\u0163\u0103: domeniile cele mai ideologizate \u015fi politizate, at\u00e2t sub raportul substan\u0163ei, c\u00e2t \u015fi sub raportul activismului public \u015fi pozi\u0163iilor institu\u0163ionale ale celor care le practicau, au fost durabil devastate de sovietizare.<\/p>\n

Cu toate c\u0103 speciali\u015ftii \u00een lingvistic\u0103 \u015fi \u00een literatur\u0103 (ace\u015ftia din urm\u0103, mai numero\u015fi) din genera\u0163iile profesional active \u00een perioada interbelic\u0103 au suferit \u015fi ei rigorile comuniz\u0103rii, uneori pl\u0103tind pentru reale angajamente politice \u201eburghezo-mo\u015fiere\u015fti\u201d sau chiar de extrem\u0103 dreapt\u0103, alteori fiind victimele \u201ecolaterale\u201d ale stalinismului rom\u00e2nesc,\u201edezghe\u0163ul\u201d dejist le-a permis multora s\u0103 revin\u0103 la catedre universitare, \u00een institute de cercet\u0103ri, la edituri \u015fi periodice.<\/p>\n

Ca \u015fi scriitorii (uneori, cercet\u0103torii literaturii erau ei \u00een\u015fi\u015fi scriitori: G. C\u0103linescu e cazul emblematic), profesorii universitari \u015fi cercet\u0103torii \u201ereabilita\u0163i\u201d \u00eentr-un fel sau altul, pl\u0103tind un pre\u0163 sau altul, erau indispensabili func\u0163ion\u0103rii vastului aparat de propagand\u0103 al partidului-stat. \u015ei, fie c\u0103 au lucrat ca \u201enegri\u201d pentru noii mandarini ai culturii publice (ca documentari\u015fti, traduc\u0103tori, adev\u0103ra\u0163i autori, \u201ere-scriitori\u201d, redactori etc.), fie c\u0103 au semnat cu pseudonim, fie c\u0103 au publicat \u00een nume propriu, eventual pe pozi\u0163ie secund\u0103, dup\u0103 cei care, de\u015fi contribuiser\u0103 mai pu\u0163in ori nu contribuiser\u0103 deloc la oper\u0103, \u00eei asigurau apari\u0163ia \u2013 sunt destui care au trecut prin toate aceste faze, nu neap\u0103rat succesiv \u2013, aproape to\u0163i au fost cumva \u201erecupera\u0163i\u201d de sistem. Nu at\u00e2t \u00een sensul slujirii lui imorale \u015fi zeloase, de\u015fi aceasta nu a lipsit, c\u00e2t \u00een sensul perpetu\u0103rii lui la anumite cote de onorabilitate intelectual\u0103.<\/p>\n

Ne lipse\u015fte un studiu serios al fenomenului, dar avem deja mai multe fragmente ale tabloului de ansamblu, iar o perspectiv\u0103 mai echilibrat\u0103, eliberat\u0103 de (lup-)moralismul primar \u015fi at\u00e2t de profitabil al anticomunismului postcomunist, \u00eencepe s\u0103 r\u0103zbat\u0103 \u00een cele mai bune asemenea cercet\u0103ri.<\/p>\n

Sintezele \u015fi analizele veritabile, se poate spera, nu vor mai \u00eent\u00e2rzia mult.<\/p>\n

Dac\u0103 ne concentr\u0103m exclusiv asupra studiilor lingvistico-literare din Rom\u00e2nia anilor \u015faizeci, o privire gr\u0103bit\u0103 identific\u0103 deja ni\u015fte elemente de analiz\u0103: s-au ridicat mai repede \u015fi mai sus tinerii n\u0103scu\u0163i \u00een clasa mijlocie prin anii 1930-1940, care au cunoscut, copii fiind, priva\u0163iunile r\u0103zboiului \u015fi stalinismului (nici nu emigraser\u0103 \u201ela timp\u201d, dar nici nu au trecut prin pu\u015fc\u0103rii, asemeni celor mai v\u00e2rstnici cu un deceniu sau dou\u0103); lingvistica teoretic\u0103, teoria literar\u0103 \u015fi literatura comparat\u0103 se apropiau din nou de nivelul interna\u0163ional; limbile str\u0103ine, adesea studiate \u00eenc\u0103 din familie, m\u0103reau \u201eriscul\u201d emigr\u0103rii, ca \u015fi descoperirea individual\u0103 a \u201eLumii Libere\u201d prin bursele \u015fi c\u0103l\u0103toriile de documentare oferite ori acceptate de statul-partid \u00een faza lui de \u201eliberalizare\u201d de dinaintea \u00eenchiderii neostaliniste \u00een na\u0163ional-comunism.<\/p>\n

N\u0103scut \u00een 1940 \u00eentr-o familie b\u0103n\u0103\u0163ean\u0103 tipic\u0103 pentru clasa mijlocie superioar\u0103 a zonei \u2013 adic\u0103 legat\u0103 educativ, cultural, social-politic, economic, etno-lingvistic, confesional, matrimonial de creuzetul central-european \u015fi atras\u0103 oarecum inevitabil \u00een nucleul tehnocratic din capitala Rom\u00e2niei Mari \u2013, Virgil Nemoianu se \u00eencadreaz\u0103 la v\u00e2rful promo\u0163iei pe care am descris-o succint mai sus. (O men\u0163iune special\u0103 merit\u0103, pentru a \u00eentregi imaginea epocii, speciali\u015ftii din domeniile lingvistico-literare lansa\u0163i pe plan intelectual \u00een anii cincizeci \u015fi uneori angaja\u0163i, cel pu\u0163in vremelnic, \u00een aparatul ideologic stalinist. Nu e \u00eens\u0103 aici locul pentru a m\u0103 ocupa de acest subiect esen\u0163ial \u015fi delicat.)<\/p>\n

Citisem scrierile lui Nemoianu de dinaintea expatrierii, ca \u015fi unele dintre scrierile sale din exil (ultimele, gra\u0163ie \u00een special regretatului Adrian Marino), dar \u2013 cum spuneam din capul locului \u2013 nu-l \u00eent\u00e2lnisem, fiindc\u0103 emigrase pe c\u00e2nd eu abia intram \u00een adolescen\u0163\u0103.<\/p>\n

Dintre cei care s-au mai ilustrat \u00een ultimele decenii pe plan interna\u0163ional \u00eel \u00eent\u00e2lnisem \u2013 fugar, ca s\u0103 zic a\u015fa \u2013 numai pe Marcel Pop-Corni\u015f, care \u00eemi trimisese cartea sa de debut, Anatomia balenei albe, chiar \u00eenainte de a pleca spre Lumea Nou\u0103. Cu Virgil Nemoianu \u015fi al\u0163ii \u2013 Matei C\u0103linescu, Mihai Sp\u0103riosu, Toma Pavel \u2013 aveam s\u0103 intru \u00een leg\u0103tur\u0103 abia dup\u0103 \u201ec\u0103derea Zidului\u201d.<\/p>\n

\u00cen perioada mea parizian\u0103 \u2013 de la jum\u0103tatea lunii noiembrie 1990 p\u00e2n\u0103 la sf\u00e2r\u015fitul lunii noiembrie 1992 \u2013, revenit la proiectele mele intelectuale dup\u0103 o experien\u0163\u0103 extrem de intens\u0103 ca func\u0163ionar superior \u00een Ministerul \u00cenv\u0103\u0163\u0103m\u00e2ntului \u015fi \u015etiin\u0163ei, am c\u0103utat s\u0103 stabilesc contacte cu expatria\u0163ii de care m\u0103 sim\u0163eam apropiat cultural. Virgil<\/p>\n

Nemoianu a fost printre primii pe care i-am abordat. \u00cen scurt\u0103 vreme, coresponden\u0163a noastr\u0103 s-a intensificat ca ritm, a devenit total deschis\u0103, s-a organizat \u00een jurul unor teme persistente \u015fi, \u00een acela\u015fi timp, a explorat o arie vast\u0103: de la cultura \u015fi istoria Rom\u00e2niei la religie \u015fi teologie, de la diverse planuri de carier\u0103 la argumentele centrale din felurite publica\u0163ii (ale noastre, ale altora), de la detaliile existen\u0163elor noastre private la marile decupaje ale istoriei universale.<\/p>\n

Parcurg\u00e2nd recent tot ce posed din bogata noastr\u0103 arhiv\u0103 epistolar\u0103, \u00een care s-au adunat sute de mesaje, de la c\u00e2teva pagini la c\u00e2teva r\u00e2nduri, schimbate prin po\u015ft\u0103 \u201eclasic\u0103\u201d \u015fi \u201erapid\u0103\u201d, fax \u015fi e-mail \u2013 am trecut \u00eempreun\u0103 prin toate revolu\u0163iile tehnologice recente ale genului epistolar, ab\u0163in\u00e2ndu-ne numai de la SMS \u015fi chat \u2013, am admirat din nou acele \u00eensu\u015firi ale lui Virgil care m-au f\u0103cut s\u0103 merg at\u00e2t de frecvent spre el, de aproape dou\u0103 decenii. \u00cent\u00e2i de toate, el r\u0103spunde prompt (de c\u00e2nd comunic\u0103m prin e-mail, replica lui vine aproape instantaneu, indiferent de decalajele orare!) \u015fi la obiect, astfel \u00eenc\u00e2t coresponden\u0163a cap\u0103t\u0103 o caden\u0163\u0103 vivace, iar niciuna din chestiunile aduse \u00een discu\u0163ie nu r\u0103m\u00e2ne \u00een suspensie. Uneori, o \u00eentrebare simpl\u0103 genereaz\u0103 un r\u0103spuns lung \u015fi detaliat, de la clarific\u0103ri ale aspectelor abstracte p\u00e2n\u0103 la am\u0103nuntele terminologice. Pe urm\u0103, \u201econversa\u0163ia\u201d noastr\u0103 e continu\u0103, liber\u0103, franc\u0103, vivace, dep\u0103\u015find toate dezacordurile prin dialog ori accept\u00e2ndu-le atunci c\u00e2nd ating puncte ireconciliabile, p\u0103str\u00e2ndu-se mereu la un nivel de tot mai afectuoas\u0103 cordialitate. \u015ei construind pe aceste baze o prietenie profund\u0103, care a rezistat \u00een momentele mele grele.<\/p>\n

\u00cen martie 1992, la \u00eenceputul primului meu periplu american, un turneu de conferin\u0163e care a durat dou\u0103 luni \u015fi m-a purtat din New England, prin Midwest, \u00een California (\u015fi retur, tot cu trenul), am reu\u015fit s\u0103 ne \u015fi vedem: la Library of Congress, pe 20 martie, la ora 11:30. Discu\u0163ia a intrat rapid pe f\u0103ga\u015ful cel mai firesc \u2013 corespondasem destul \u00eenainte, vorbisem la telefon. \u015ei, de atunci \u00eencoace, a r\u0103mas a\u015fa. Oriunde ne-am rev\u0103zut de-a lungul anilor \u2013 la Bucure\u015fti, Washington \u015fi Bethesda, Paris, Budapesta, Berlin. Treptat, am \u00eenv\u0103\u0163at mult de la Virgil: citindu-i cam toate publica\u0163iile; corespond\u00e2nd; vorbind fa\u0163\u0103 c\u0103tre fa\u0163\u0103 ori la telefon; ascult\u00e2ndu-i conferin\u0163ele. I-am cerut sfatul \u015fi ajutorul, primindu-le \u00eentotdeauna prompt \u015fi necondi\u0163ionat, adesea cu asupra de m\u0103sur\u0103: unele dintre epistolele sale sunt adev\u0103rate recenzii sau eseuri \u201ede uz intern\u201c; c\u00e2nd \u00eei cer opinia despre un text de-al meu, Virgil ajunge uneori la comentariul critic r\u00e2nd cu r\u00e2nd, cuv\u00e2nt cu cuv\u00e2nt; iar c\u00e2nd \u00eemi \u00eemp\u0103rt\u0103\u015fe\u015fte impresiile sale de lectur\u0103 ori de c\u0103l\u0103torie (e poate cel mai avid \u015fi mai enciclopedic cititor rom\u00e2n \u00een via\u0163\u0103, e unul dintre cei mai metodici peregrini culturali), indiferent de lungimea acestora, m\u0103 inspir\u0103 \u015fi m\u0103 orienteaz\u0103 (chiar \u015fi atunci c\u00e2nd nu m\u0103 convinge). Cunosc\u00e2ndu-i aceast\u0103 incredibil\u0103 etic\u0103 a muncii \u015fi a colabor\u0103rii, l-am invitat la Central European University cu diverse ocazii: s\u0103 \u0163in\u0103 conferin\u0163e; s\u0103 preg\u0103tim (24-26 mai 1998), al\u0103turi de al\u0163ii, un departament de \u201eCulture Studies\u201d care nu s-a mai f\u0103cut, de\u015fi proiectul era extrem de promi\u0163\u0103tor, prilej cu care s\u0103n\u0103toasa doz\u0103 de erudi\u0163ie \u015fi conservatorism luminat-excentric a prietenului meu a contrabalansat eficient mult mai popularele pozi\u0163ii \u201emulti-culti\u201d ale unora dintre preopinen\u0163i; s\u0103 inaugureze un ciclu de conferin\u0163e dedicate studiilor literare, pe care l-am numit, cunosc\u00e2nd \u015fi pre\u0163uirea lui Virgil pentru marele savant, The Ren\u00e9 Wellek Lectures on Literature (cinci conferin\u0163e, 28 februarie-3 martie 2004; esen\u0163ialul substan\u0163ei lor se g\u0103se\u015fte acum \u00een Imperfection and Defeat. The Role of Aesthetic Imagination in Human Society, New York \u015fi Budapesta, CEU Press, 2004).<\/p>\n

Ideea unei c\u0103r\u0163i de convorbiri cu Virgil Nemoianu mi-a venit pe la finele anilor nou\u0103zeci. C\u00e2nd mi-am \u00eenceput seria de asemenea volume, dup\u0103 anu-l academic petrecut la Center for Advanced Studies in the Behavioral Sciences, Stanford (1999-2000), am pus chestiunea pe tapet. Virgil a fost de acord, a\u015fa c\u0103 ne r\u0103m\u00e2nea doar problema \u201elogistic\u0103\u201d a \u00eent\u00e2lnirii efective. Agendele noastre \u00eenc\u0103rcate au permis-o pe aceasta la Berlin, \u00een perioada 17-21 iunie 2005. Eram, pentru anu-l academic 2004-2005, la Wissenschaftskolleg zu Berlin, iar conducerea institu\u0163iei a acceptat cu generozitate s\u0103-i g\u0103zduiasc\u0103 pe Virgil \u015fi Anca Nemoianu, pentru a face posibil\u0103 realizarea proiectului. \u00cei r\u0103m\u00e2nem recunosc\u0103tori.<\/p>\n

Casetele cu \u00eenregistrarea convorbirii noastre au fost transcrise, cu obi\u015fnuitul s\u0103u profesionalism, de Mara \u015etefan. Virgil \u015fi cu mine am rev\u0103zut \u015fi amendat textul astfel ob\u0163inut. Un fragment a ap\u0103rut ini\u0163ial \u00een revista Cuv\u00e2ntul, \u00een num\u0103rul dublu pe august-septembrie 2008.<\/p>\n

Cartea de fa\u0163\u0103 documenteaz\u0103 a\u015fadar o \u00eent\u00e2lnire veche de c\u00e2\u0163iva ani (\u00een plan subiectiv, ea fixeaz\u0103 foarte bine \u015fi starea noastr\u0103 de spirit de atunci), dar a r\u0103mas la fel de actual\u0103 \u00een privin\u0163a marilor sale teme, devenind o m\u0103rturie de istorie recent\u0103 \u00een privin\u0163a detaliilor unor evolu\u0163ii trecute care nu trebuie uitate, cel pu\u0163in fiindc\u0103 tranzien\u0163a actualit\u0103\u0163ii imediate \u015fi nota\u0163iile \u201ela cald\u201d se cer integrate, prin dep\u0103\u015firea regimului lor specific de istoricitate, \u00een fenomenologia devenirii noastre pe termen mediu \u015fi lung.<\/p>\n

Sumarul volumului \u00eei descrie analitic substan\u0163a, astfel \u00eenc\u00e2t nu mai insist aici asupra ei. Semnalez doar c\u00e2teva \u201electuri suplimentare\u201d din opera lui Virgil Nemoianu care ar putea \u00eentregi perspectiva cititorului: pentru un masiv \u201esupliment\u201d autobiografic, Arhipelag interior. Eseuri memorialistice (1940-1975), Timi\u015foara, Editura Amarcord, 1994; pentru o variat\u0103 gam\u0103 dialogic\u0103, interviurile str\u00e2nse \u00een Tradi\u0163ie \u015fi libertate, Bucure\u015fti, Curtea Veche, 2001, pp. 385-530, precum \u015fi schimbul de e-mail-uri cu un alt spirit afin, publicat sub titlul \u00cen\u0163elepciunea calm\u0103. Di@loguri \u00een cyberspace cu Robert Lazu, Ia\u015fi, Sapientia, 2002.<\/p>\n

Sorin ANTOHI<\/strong><\/p>\n

Bucure\u015fti,<\/strong><\/p>\n

22 octombrie \u015fi 4 decembrie 2008<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Colectia:\u00a0Societate & Publicistica 9 Autor: Sorin Antohi Titlu:\u00a0Romania noastra. Conversatii berlineze Editura: Institutul European Localitatea: Iasi Anul: 2009 Editia:\u00a0a II-a Pagini: 174 p. ISBN 978-973-611-640-7 Descarca aici! Cuv\u00e2nt \u00eenainte \u00cenainte de 1989, Virgil Nemoianu era pentru mine o figur\u0103 aproape legendar\u0103: unul dintre relativ numero\u015fii speciali\u015fti \u00een studiile lingvstice \u015fi literare forma\u0163i dup\u0103 r\u0103zboi, pleca\u0163i […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10],"tags":[187,188,168,86,84,83,31,81,184,139,189,70,65,185,180,195,192,193,183,181,138,78,79,80,82,26,191,19,196,104,24,190,194,27,22,182,165,21,178,186,25,87,20,74,75,77,18,93,177,85,179,76,30,23],"class_list":["post-47","post","type-post","status-publish","format-standard","hentry","category-books","tag-book-sorin-antohi","tag-books-sorin-antohi","tag-carte-antohi","tag-carte-iasi-sorin-antohi","tag-carte-insitutul-european-iasi","tag-carte-institutul-european","tag-carte-sorin-antohi","tag-carte-sorin-antohi-iasi","tag-carti-antohi","tag-conference-sorin-antohi","tag-conferences-sorin-antohi","tag-conferinta-antohi","tag-conferinta-sorin-antohi","tag-conferinte-antohi","tag-conferinte-sorin-antohi","tag-critical-thinking","tag-cultura","tag-culture","tag-dialog-antohi","tag-dialog-sorin-antohi","tag-dialogue-sorin-antohi","tag-discutii-berlineze","tag-discutii-berlineze-antohi","tag-discutii-berlineze-sorin-antohi","tag-editura-institutul-european","tag-educatie","tag-education","tag-filosof","tag-gandire-critica","tag-ganditor-sorin-antohi","tag-historical-theory","tag-history-fo-ideas","tag-history-of-thinking","tag-imaginar-social","tag-intellectual-history","tag-interviu-antohi","tag-interviu-sorin-antohi","tag-istoria-ideilor","tag-istoric-al-ideilor","tag-istoric-al-ideilor-antohi","tag-istoriografie","tag-orbis-tertius","tag-profesor","tag-romania-noastra","tag-romania-noastra-antohi","tag-romania-noastra-discutii-berlineze","tag-sorin-antohi","tag-sorin-antohi-carte","tag-sorin-antohi-carti","tag-sorin-antohi-iasi","tag-sorin-antohi-istoric","tag-sorin-antohi-romania-noastra","tag-text-sorin-antohi","tag-the-history-of-ideas"],"acf":{"cc_filter":[],"poza_fixa":"https:\/\/www.societateamuzicala.ro\/sorinantohi\/wp-content\/uploads\/2017\/07\/Sorin-Antohi.jpg","url_poza_fixa":"","oras":"","in_strainatate":false,"pian":false,"orga":false,"data1":"1230768000","data2":"","afiseaza_data_post":false,"acf_sala":"","centru_cultural":"","articole_parinte":"","articole_relationate":"","coordonate":false,"tab1_nume":"Despre","tab3":false,"sector":"0","zona":"null"},"yoast_head":"\nRomania noastra. 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